Knowing Gnosis: Occupying Resurrection

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The Gnosis of “The Gnostics” (And Everyone Else…)

In a previous article, I told a version of the wonderful Gnostic myth of Sophia, the princess of Wisdom itself, and her descent to earth to elevate humanity through the example of her struggle back up to the light, and her gift of consciousness to mankind through the power of feminine energy. Hers is the classic myth of metaphor, describing the Gnosis of the Gnostics in a way that resonates in the heart and mind. Summing up the essential myth of the Gnostic inner journey goes something like this:

Humanity is an expression of a Divine Light imprisoned in a clunky, imperfect plane of existence, surrounded by the beauty of human life and the earthly realm, but victimized by the suffering that is such a big part of it all.

Each human contains a spark of the Divine Light within, and enduring Life’s painful challenges inspires the desire to reunite that inner spark with the great field of Divine Light, our Source, called the pleroma.

It sounds quite a bit like Buddhism doesn’t it? That’s because it is, in a way – there are ways, in ritual, action, and practice, that the suffering can be avoided.

The self-realization of the light within requires some help from The Divine, and that’s where Sophia and her male counterpart (and husband-to-be), The Christ enter into the process, as specific objects of divine devotion. An approach, or set of principles designed to merge the earthly ego with the eternal self; and a community of shared consciousness – individuals who are seeking the same state of happiness, wholeness, and purpose – are necessary parts of the process, too.

In a way, Buddhists call this “The Buddha, The Dharma, and The Sangha”, Catholics, “The Father, The Son, and The Holy Spirit”.

Across the spiritual board, these constituent parts are very nearly identical in every process of Gnosis, from humankind’s earliest indigenous nature religions, to contemporary Twelve Step Programs, where this triangular incubator of Gnosis is called “a higher power, the steps, and the fellowship.”

Gnostic Spiritual Mythology Was The First Depth Psychology

For the Gnostics, all of these iconic, archetypal metaphors were very elemental, indeed, proceeding from the concept of a watery submersion of the eternal self in the depths of the psyche (the path of water to find its greatest power by seeking its lowest point); to the transformational fire of human suffering – alive in that desperate need to reunite with The Divine; to the emergence of the light within, and its re-merging into “the sun of God”.

The water holds the painful obstacles, the earth is the plane of their realization and exposure, the fire burns away those onerous human handicaps, the inner spark breaks free and expands back into transcendent light – a “marriage” of opposite aspects: yin and yang, male and female, darkness and light, etc., that takes place in the effulgence of “Heaven”.

Yeshua said: ‘When you bring forth that within you, then that will save you. If you do not, then that will kill you.”

The Gospel of Thomas, Logion 70

This is what attracted people like Joseph Campbell (The Hero’s Journey) and Carl Jung (individuation) to Gnosis and Gnosticism, the fact that it pre-dated every form of modern depth psychology with its remarkable synthesis of human experience into an archetypal framework, and mystical, ritual process of rebirth, recovery, and “resurrection”. The story of an authentic spirit’s journey from a fragmented, semi-conscious “death”, to the wholeness of a compassionately conscious “re-birth” mirrors every individual’s shared journey to wholeness and happiness.

[Mythology inspires] the natural metaphysical impulse to transcend the illusion of separation.

Joseph Campbell

Rebellion and Resurrection

The Gnostics’ understanding of our psychological sub-strata was really quite simple, and sort of profoundly perpendicular, in a way, as symbolized, finally, not as the iconic early Christian fish, submerged in the depths of Life, but as The Cross that supports the ego-death that’s necessary if we want to get back to “The Kingdom”. The horizontal experience of Life on earth, in a human body, intersecting the vertical inner knowledge and understanding of our true ascendant nature and potential.

Gnosis begins with an uncomfortability about Life, a rebellious dis-ease that moves us to reunite our selves with a comfort and ease of being that we’re all entitled to. In this way, Gnosis is a subtractive process – intentionally recognizing and eliminating the attitudes and constraints that human life presents us with; and it’s an expansive process – bringing us into the consciousness of our limitless potential by merging our damaged, earthly egos with a pure, eternal Love, accessible through our hearts. But unfortunately, you may have to get a little mad first…

When you make the two into one, when you make the inner like the outer, and the high like the low; when you make the male and the female into a single One…when you have eyes in your eyes, a hand in your hand…and an icon in your icon, then you will enter into the Kingdom.

The Gospel of Thomas, Logion 22

The discovery of the goals and methods of early Christian Gnosticism – what Christianity truly was originally – came to light with the discovery of ancient hidden codices in Nag Hammadi, Egypt in 1945. There, gospels and other scriptures, unmanipulated or annodated for nearly two thousand years, led to a resurrection, so to speak, of this system of inner exploration.

Discover the true Gnosis of the Gnostics, with all its ancient metaphoric mythology, and applications to contemporary spiritual psychology in Gnostic scriptures such as: The Gospel of Thomas, The Gospel of Phillip, The Pistis Sophia, The Gospel of Truth, The Gospel of Mary, and in many fine resources, like: Stefan Hoeller’s The Gnostic Jung, and Jung and the Lost Gospels, or in Carl Jung’s Seven Sermons to the Dead, and Answer to Job.



Samhain Rituals - How to Celebrate Samhain

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Samhain is a time-honored tradition followed by witches, Wiccans, ancient druids, and countless other modern pagans across the world, celebrated as October turns to November. Samhain is a festival of the Dead, meaning “Summer’s End,” and though you’re probably tempted to pronounce it “sam-hane,” it’s actually pronounced saah-win or saah-ween.

What is a Samhain Celebration?

Tradition holds that Samhain is a celebration of the end of the harvest and the start of the coldest half of the year, and with this transition, it’s also celebrated as the beginning of the spiritual new year for practitioners, which is also why it’s nicknamed “The Witches’ New Year.”

How to Celebrate Samhain

Samhain is typically celebrated by preparing a dinner to celebrate the harvest. The holiday is meant to be shared with those who have passed on as well as those still with us. Set a place at the table for those in the spiritual plane, providing an offering for them upon every serving throughout the meal. In addition to those who have passed, invite friends and family to enjoy the feast with you. Typical beverages include mulled wine, cider, and mead, and are to be shared with the Dead throughout the meal.

Despite occurring at similar times and containing similar themes, Samhain and Halloween actually are not the same holiday. Halloween, short for All Hallow’s Eve, is celebrated on and around Oct. 31 and tends to be more family-focused. On the other hand, Samhain is more religious in focus, spiritually observed by practitioners.

There are some more light-hearted observances in honor of the dead through Samhain, but the underlying tone of Samhain is one of a serious religious practice rather than a light-hearted make-believe re-enactment. Today’s Pagan Samhain rites are benevolent, and although they are somber and centered on death, they do not involve human or animal sacrifices as some rumors may claim. Another difference between Samhain and Halloween is that most Samhain rituals are held in private rather than in public.

If you want to start honoring this pagan tradition, you might wonder when to start. Well, the timing of contemporary Samhain celebrations varies according to spiritual tradition and geography. Practitioners state to celebrate Samhain over the course of several days and nights, and these extended observances usually include a series of solo rites as well as ceremonies, feasts, and gatherings with family, friends, and spiritual community.

In the northern hemisphere, many Pagans celebrate Samhain from sundown on October 31 through November 1. Others hold Samhain celebrations on the nearest weekend or on the Full or New Moon closest to this time. Some Pagans observe Samhain a bit later, or near November 6, to coincide more closely with the astronomical midpoint between Fall Equinox and Winter Solstice. Most Pagans in the southern hemisphere time their Samhain observances to coincide with the middle of their Autumn in late April and early May, rather than at the traditional European time of the holiday. In the end, it’s really up to you!

Samhain isn’t necessarily a creepy, morbid holiday obsessed with death, as some may conclude. Instead, it reaches for themes deeper than that, tying in with Nature’s rhythms. In many places, Samhain coincides with the end of the growing season. Vegetation dies back by killing frosts, and therefore, literally, death is in the air.

This contributes to the ancient notion that at Samhain, the veil is thin between the world of the living and the realm of the Dead and this facilitates contact and communication. For those who have lost loved ones in the past year, Samhain rituals can be an opportunity to bring closure to grieving and to further adjust to their being in the Otherworld by spiritually communing with them. However, it’s also a way to appreciate life, when you get right down to it.

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