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Living Yoga: Make Yoga Your Lifestyle
Yoga is more than the practice of asana, or physical postures. Living yoga means integrating the principles of yoga into your thoughts, words and actions; it means taking yoga beyond your mat. Learn more about living yoga and explore a variety of class option such as Tantrik Meditations, Yogic Paths and Injury, Inquiry and Insight to expand your practice.
The Eight Limbs of Yoga
The Eight Limbs of Yoga are core principles that serve as a compass for living a meaningful and purposeful life.
Yamas are ethical considerations to help guide interactions with others. There are five yamas:
- Nonviolence (Ahimsa)
- Truthfulness (Satya)
- Non-stealing (Asteya)
- Chastity and fidelity (Brahmacharya)
- Non-coveting (Aparigraha)
At first glance, these considerations mirror the basic morals taught in kindergarten, but have depth in their continued practice. Here are a few alternative versions to consider:
- Ahimsa: practice nonviolence in thought, word and deed; practice self-love
- Satya: tell the truth; opt for silence if your words may harm others
- Asteya: do not steal, even in non-material ways, such as withholding information or time
- Brahmacharya: use your energy wisely and with intention; avoid excess or overindulgence
- Aparigraha: you are enough and you have everything you need already
Please keep in mind that there are many interpretations of the Yamas and Niyamas; find the definitions best suited to your personal practice.
The Niyamas are practices that inform self-discipline and worldview. The maxims below generally reflect the essence of each Niyama:
- Saucha: “Leave a place cleaner than you found it” (cleanliness)
- Santosha: “Don’t worry, be happy” (contentment)
- Tapas: “When the going gets tough, the tough gets going” (willpower and self-discipline)
- Svadhyaya: “Learn from your mistakes” (study of self and sacred scriptures)
- Ishvara Pranidhana: “Have faith” (surrender to the divine)
Asana refers to the physical postures practiced in yoga. Derived from the root word as in Sanskrit, which means seat, asana is designed to prepare the body and mind for seated meditation. The term asana refers to the ancient yogic tradition of taking a seat close to your teacher. Beyond the physical, asana refers to an outlook that life is full of opportunities to learn, even through obstacles: find the teacher in all things.
Introduction to Tantrik Yoga
Learn the basics of Tantrik Yoga, such as how to use breath, mantra, mudra and awareness to unlock and unfold the hidden potentials that lie within every human being.
Breathing is the only bodily function that you perform consciously and unconsciously; it can be voluntary or involuntary. However, breathing patterns, such as a tendency to hold your breath, are indicators of mind and body health. Pranayama is the practice of consciously controlling the breath, of taking your breath back into your own lungs. In Sanskrit, prana is our vital life force, so pranayama is the cultivation and mindful use of life force. Pranayama leads to improved concentration, health, focus, clarity, creativity, purpose and compassion.
Pratyahara is the practice of withdrawing from external stimuli to enhance internal awareness. Mindfully return to quiet through meditation and removal of distractions. Set aside 5-10 minutes each day to sit or lay quietly with your eyes closed. As your practice grows, your heightened sense of awareness leads to an ability to see things are they are, not as you are. Draw inward, not to silence your senses, but to quiet them enough to see beyond yourself.
Dharana is the practice of intense concentration, usually focusing on one object, such as the flame of a candle or a picture of a deity. This practice trains the mind in stillness and focus. Start with just a few minutes each day and expand your practice as it serves you. If other thoughts or distractions flicker through your experience, recognize them then let them go.
Dhyana is the state of being keenly aware, yet without focus. It is awareness without judgment or attachment; it is peaceful, meditative and precedes complete bliss. It is otherwise known to artists and athletes as the flow state. Consider moments in your life where you were so engrossed in the present that you lost track of time or desire (even for food). The practice of yoga offers a return to this state.
Samadhi is a state of ecstasy. It is transcendence, connectivity with the divine, a coupling with the universe, and a mind-body integration of the concept that “all things are one.”
Who is Patanjali?
Patanjali, a revered scholar in the yogic tradition, is credited with authoring the Yoga Sutras, a foundational text for classical yoga. In the Yoga Sutras, the eight limbs are referred to as ashtanga, ashta meaning eight and anga meaning limb in Sanskrit. Patanjali is estimated to have lived in India sometime between the 5th century BCE to 4th century CE.
Purifying Through Fire: Creating a Fire Ceremony
The ancient Vedic culture, from which yoga is derived, has a long-standing tradition of rituals designed to pay homage to and communicate with the divine. In a Puja ceremony, one makes simple offerings in gratitude for the blessings they have received and to return a piece of these gifts back to spirit. In a Yajna, the ritual is more extensive. Here Brahman or Vedic priests communicate with specific aspects of the divine through the messenger Agni, the fire God. Yajnas, as prescribed in the Vedas, follow a specific template which include intention, offerings, and specific mantras to be recited. The following article describes the basic tenants of Yajna and Puja to provide a template for practitioners to create their own fire ceremony of purification and transformation.
1. Begin in Fullness
A central tenant in yoga is the notion of “purnam” or wholeness. All that exists arises from wholeness and is in itself whole. It is essential in our communion with spirit to understand that we are not separate from and seeking union; instead we are unified and remembering.
Purnam exists throughout the entire life cycle; from the blessing of a newborn baby to the cremation grounds of Varanassi, the wholeness of life is acknowledged through its entirety. As an individual soul, or, we go through a journey of transformation as our life unravels to reveal new layers of understanding. Regardless of one’s disposition, place in life, failures or successes, each individual is of “purnam” and as such, divinely whole. The practice of purification serves to dissolve the illusion of separation and bring the aspirant back into their knowing of wholeness.
As you prepare your body and mind for fire ceremony, do so from the intrinsic understanding that you are whole exactly as you are. Bring your whole self forward. Allow all parts of you, from the beautiful to unseemly, to open to the direction and guidance of spirit.