Earth: Reclaim Your Connection to Gaia thru Ritual & Reverence


The natural environment is not only our home, but the foundation of our physical structure. Connection to nature has traditionally encompassed a physical relationship and rested on the assumption of spiritual connection. As the western world developed, belief of a spiritual connection with nature began to lose favor in lieu of a new mechanistic worldview. The scientific revolution, at the forefront of this change, contended that the natural world was something that could be quantifiably measured and dominated. However, as scientific understanding of the phenomenal world evolves, science itself may exemplify the value of ancient teachings. This article explores the history of our relationship with nature and how the natural world is in fact deeply connected to our body and being. It concludes with a ritual of the senses, designed to take you deep into the intelligence of nature and in so doing, deep into the wisdom of Self.

Of the Earth

We often search for magic, for esoteric gateways into deepened consciousness, yet, right here in this moment you are an expression of a profound intelligence. Take a moment to scan and feel into your body; notice your skin, your bones, and the heart that beats in your chest. Every aspect of your physical and molecular structure is born from the earth; the cosmic play of the universe itself. Our bodies are no less a part of this planet then the trees, the mountains, or any creature we find. Yet, to see ourselves as intimately woven into fabric of this planet eludes us and we often find ourselves feeling a deep sense of separation instead.

Our material connection to the earth is undeniable. Our bodies are made from the food we eat and will someday return to the earth to be transformed into nourishment for other forms of life. The molecular structure of all living creatures can be traced back to cosmic occurrences, such as the carbon that was created in the stars. What has been contended, in recent history, is our spiritual connection to this planet and the natural world. However, as our understanding of nature evolves, so too does the evidence of our vast interconnectedness.

What the Ancients Believed

In ancient times, there was a great sense of spiritual connection with the natural world. Animism, a belief that objects, places, and creatures all possess a distinct spiritual essence, was prevalent in these times, dating all the way back into the Palaeolithic era.  This way of being was so fundamental to ancient cultures that it had no name, it simply was. Within the animistic framework ones actions were seen as having direct impact on the spirits of the natural environment. This created reverence for the natural world and all her creatures.

The notion of a great natural spirit or intelligence can also be found at the beginning of western civilization as we know it. In Plato’s “Timaeus” he spoke of the animus mundior “world’s soul; a cosmic intelligence that supported the unfolding of reality. In Greek mythology, Gaia, or mother earth, was a great goddess. She was worshipped as the universal mother, gave birth to the first Gods and humans, and was the intelligence behind earth’s architecture of mountains, rivers, and trees.

Working in harmony with nature is still prevalent in many eastern and aboriginal practices today. Taoism, Hinduism, Buddhism, and aboriginal traditions believe nature is to be revered as a wise and great teacher. The Taoist, for example, believe that the only way to discover original source is to observe nature. It is through peak experiences in nature that the depth of our being meets the depth of universal source. Ancient animistic practices are also alive in many of these traditions. Balinese Hinduism offers several examples where practitioners pay reverence to the spirits of the land through their many temples and rituals. Animistic properties are also deeply embedded into the beliefs of Shamanism. Shamans regularly call upon the spirits of the earth and plants to support in spiritual healing and higher wisdom.

A Shift to Mechanistic Thinking: Separation from Animus Mundi

Unlike eastern traditions, the western world pulled away from the ancients ideas of animus mundi, animism, and harmonious communion with nature. As Christianity vaulted over Paganism many of the environmental beliefs and practices were lost. This shift in religious practice, along with the scientific revolution, had a huge impact on human’s relationship to the natural environment. Some even believe that this was the beginning of today’s environmental crises.

The scientific revolution of the 15th and 16th centuries shifted the western worldview from one of spiritual unification to a mechanistic philosophy. Philosopher Thomas Hobbes, at the forefront of mechanistic thinking, attempted to show that everything about humanity could be explained materialistically; with no connection to a soul of higher intelligence. Descartes, a well ascribed philosopher of the time, disagreed with Hobbes’ idea that the mind could be ascribed mechanistically and argued that reality was composed of two radically different types of substance; extended matter, which was mechanistic in nature, and immaterial mind, which was not mechanistic. He is famous for saying “I think therefore I am”. Intelligence came to be seen as a higher level of existence, separate from the mechanistic natural world and existing only in human beings and the detached theoretical God of deism. Isaac Newton’s scientific revelations further validated the mechanistic qualities of nature. He seemingly proved that the natural world could be described through quantification, reductionism, and systematic experimentation. However, the assumption that matter was inert, foundational to Newton’s work, would later be disproven.

Human’s relationship with nature was deeply altered by the mechanistic worldview. This new hierarchy, putting humans above nature, made the natural world something to be dominated. Utilitarian theories gained momentum and nature became a means to an ends; it’s value was only in it’s usability for future human advancement. The spiritual and material world were now seen as separate entities by the majority and thus, humanity found itself isolated from the natural world.


Integration: From Ancient Wisdom to Scientific Evolution

The scientific revolution catapulted our knowledge of the universe into new territory. The ideas of Descartes’ mind-body separation, mechanistic philosophy, and even the assumptions of “matter” have now been dismantled. Matter, broken down into quantum form is energy and space. In essence, there is no “matter” at all. Biology and psychology have shown that the body and mind are unequivocally linked; the body affects the mind and the mind affects the body. For example, thoughts impact neurotransmitters which in turn affect body function, feeling states, hormone secretion, and the stress response. The body also affects the mind, as demonstrated by social psychologist Amy Cuddy. She proved that the way we hold our bodies can significantly affect our capacity and confidence in the world.

As science progressed many scientists became inspired by ancient teachings. Today, we find that several scientific theories correlate with ancient spiritual beliefs. For example, Erin Schrödinger, the co-inventor of quantum theory, obtained his inspiration for his theory from the Vedas, ancient Indian texts. Quantum particles demonstrate a form of existence that was once thought impossible; attributes it shares with Brahman, the Vedic term for God. Quantum particles show up as both a particle and wave simultaneously and, as demonstrated in Bell’s theorem, will exhibit correlated properties even at distances of billions of miles. Brahman, as described by the Upanishads (Vedic texts), is both far and near; moving and unmoving; within this and outside of this. Many theorize that the Vedic concept of Brahman is exemplified in the Quantum field.


Earth Connection

It has also been scientifically proven that connecting with the natural environment has positive effects on the mental, physiological, and spiritual aspects of an individual. Communion with nature is equally effective for regulating body rhythms and physical vitality as is exercise and healthy eating. Mental health is positively impacted by the natural environment and “green spaces” have been shown to promote social cohesion, group-based activities, and increased individual well-being. Shinrin-yoku, or forest bathing, is a practice of connecting to the forest through all the senses. As one breathes the forest air they inhale terpenes, bioactive substances released by the plants and trees. These terpenes have anti-inflammatory, immune boosting, and cortisol lowering properties which support the vitality of the individual.

As we respond to the natural environment, so too does the environment respond to us. Science has shown that plants react to the sensorial world, from touch to sound. A recording of a caterpillar chewing leaves will cause the plant to shift into defence mode and produce chemical substances to deter the caterpillar from eating it’s leaves. Plants are also sensitive to the type of the touch they receive and can communicate with each other via a subterranean ‘internet’ of fungus. The plant world is in a sense ‘conscious’ to it’s environment, though this consciousness may present differently then our own.

The Gaia hypothesis, formulated by chemist James Lovelock, proposes that living organisms interact with the inorganic surroundings on Earth to create a synergistic, self regulating, and complex system that assists in the perpetuation of life on this planet. The Gaia hypothesis, though controversial, brings necessary attention to the synergistic and holistic properties of the planet. The planet itself works as a living organism with each system and subsystem connected through a complex array of relationships. From the oceanic algae that feeds the rainclouds to the earthworms regenerating the soil for new growth, the earth is endowed with an intelligence that inevitably restores balance and harmony, at least when it is left to its own unfolding.

Ritual: Convening with the Earth

The natural environment is deeply connected to humans and having a harmonious relationship with nature has huge benefits to our bodies, spirits, and minds. Below is a ritual to commune with the earth. This practice is based on our senses and opens our physiology to the medicine of the earth. Each aspect of the ritual may also be used independently to connect with the natural environment in your daily life.



  • Choose a safe outdoor location in which you will be able to walk or hike into a secluded spot within nature. If possible, choose a location rich with plant life and a thriving ecosystem.
  • Pack water, snacks if needed, a towel for washing, and any necessary safety gear (i.e. bear spray, first aid kit, phone).
  • Find a friend to join you on your journey. They will ensure a higher level of safety and provide an opportunity to observe another human as part fo the natural world.


To Begin

  • At the beginning of your hike take a moment to set your intentions. You may choose to recite a prayer or invocation. “Mother Hear Us,” by Sundari Studios is an option for an invocation to the divine mother
  • Become silent. Take a deep breath and imagine the energy and wisdom of the environment entering your entire system
  • Begin your hike when you feel present to the environment
  • Remain silent as you walk and open all of your senses to your surroundings; smell and taste the air, revel in the colours and shapes, listen to the sounds of the trees, and feel your skin penetrated by the natural world
  • Take a comfortable seat when you have reached your destination within nature.
  • Become aware of your breath, imagining that with each inhale and exhale you are becoming more and more linked to the natural world
  • Soften your eyes, as though you are looking out from the backs of your eyes. Allow your gaze to organically follow the lines of the plants and the earth
  • After centring for 15 or more minutes, begin to engage with the natural world around you
  • Press your hands into the dirt, scan your fingers across the rocks, the soil, and the trees. Become attuned to each element as though it is touching you, and you are soaking it through your skin
  • You may choose to take off your shoes and socks and rub the earth onto your skin and walk barefoot along the ground
  • Witness the beauty and sensorial connection to the natural world
  • Witness the beauty of your friend in this natural world, seeing them as much a part of the earth as the trees and the soil
  • When you feel complete in your exploration, take a moment to give gratitude and blessings to the environment. Thank her for allowing you to explore
  • Begin the walk back and remain in silent observation
  • Notice how you feel over the coming days. Journal about your experiences to remind yourself of the impact the earth has on your well-being



The earth is the foundation of our existence, from our physiology, to the playground of our human experience. Science has come to prove just how connected we are to the natural environment, and ancient wisdom provides guidance on how we may reclaim our connection to Gaia. We now know, both scientifically and spiritually, that nature is a healing and deeply intelligent force. Our communion with nature not only serves our higher good, but, perhaps, also teaches us how we can establish synergistic and harmonious relationships with ourselves, each other, and the natural world.

The Glass Ceiling of Yoga: Body Positivity

The picture of a serene and beautiful yoga community that is celebrated by the media actually disguises a disturbing layer of normalized and ubiquitous body type discrimination. However, by unveiling a previously “invisible” glass ceiling over the Western yoga community, students, teachers, and administrators can find ways to effortlessly mold body-positive practice spaces for current, new, and future yoga practitioners.

Gender vs Body Type

I’ve encountered a lot of glass ceilings in my life. Honestly, when you’re black, queer, and born with female genitalia, you encounter them constantly and I’ve grown to expect situations wherein boundaries and limitations are the norm. However, there’s a glass ceiling that limits our Western yoga community to a troubling degree and it’s something I never expected to encounter. I mean, when “glass ceilings” are typically identified in Western society, they are almost invariably related to gender.

Ironically, the yoga community doesn’t really suffer from a gender glass ceiling, at least not one that negatively effects women.

Even though women weren’t taught asana until the 20th century, the vast majority of Western yoga teachers and students are female. And while discrimination against male yoga students and teachers is probably more common than any of us could imagine, it’s still not the most expansive and divisive glass ceiling in the yoga community.

No, the real ceiling within our community is based entirely upon physical presentation and, specifically, body type.

This ceiling is clear as day to those of us who have atypical yoga practitioner bodies. Instead of being slender, white and heaped with physical ability, there’s a growing wave of yoga teachers and students who are plump, multiethnic and powering through life with a wide range of disabilities. However, those of us who challenge the white washed yoga teacher stereotype face a very different practice landscape than our colleagues. For example, it’s inappropriately common to hear a story about a yoga student being shamed out of a yoga studio, based upon comments made by discriminatory yoga teachers and students.

In some communities, it’s nearly impossible for atypical yoga teachers to find teaching opportunities. And even when teaching opportunities are available, they are not on par with options for more traditionally bodied teachers. This problem is well documented within small communities of “different” yoga teachers, but it’s essentially invisible to those who don’t see themselves as “different”. And, what’s worse, there are way too many practitioners and teachers who don’t see this kind of discrimination as a problem. Thus, an “invisible” glass ceiling has domed over our community, and only those who have been discriminated and oppressed are fully aware of its existence.

What Does This “Glass Ceiling” Actually Look Like?

Here’s the thing, no one in the yoga community is ever going to openly bad mouth someone who looks different from the traditional idea of a practitioner. Ok, let me back up. I’m sure it happens. But being openly mean to people is not condoned in our yoga community. It’s a pretty big no-no, actually. Therefore, I wouldn’t be surprised if someone reading this article right now is truly shocked by the idea that discrimination exists in a community which oozes the kind of saccharine sweetness that can only be honed by decades of marketing and product advertising. Unfortunately, the prettiest bandages can hide the ugliest wounds.

And beneath the surface of our saccharine sweet, mass media approved industry is a festering wound characterized by offensive language, discriminatory hiring practices and a bunch of other negativity that gets swept under the rug.

Admittedly, it’s not fun to acknowledge discrimination. In most cases, it feels very embarrassing, and many people would prefer to pretend as though they are not part of the problem. But anyone who turns a blind eye to this problem is also a key contributor to its existence. But how does this problem actually manifest and what does it look like? Let me paint a clearer picture for you.

Imagine you’re a curvy person who has finally decided to face your fear of practicing yoga in a group setting. Perhaps you’ve practiced yoga online with free videos, and you’re finally feeling confident enough in your understanding of asana to venture out of your living room and into a communally supportive environment under the watchful gaze of a knowledgeable instructor.

With a yoga mat under your arm and an emotionally swollen heart on your sleeve, you proudly stride into your local yoga studio.

When you approach the reception desk to check-in for class, the teacher (who looks, as expected, like a human Barbie doll) gives you a curt visual once-over. “Is this your first class?” Yoga Teacher Barbie chirps nonchalantly. While your knee jerk reaction may be defensive, you calm yourself down mentally. You remind yourself that she’s not trying to be offensive, and that she’s merely trying to take the proverbial temperature of a student she’s never met before. You smile and shake your head. “Nope, but I’m excited to take your class!” you say. Barbie smirks. “Well, this class is pretty intense,” she says.

You stare at her blankly. You’re wondering why she’s decided to tell you that the class is intense. Is it because she thinks you can’t handle the class? All of a sudden, you’re second guessing yourself and hiding sweaty palms. Why did you think you were strong enough to attend live classes? By the time you’ve rolled out your mat and gotten settled with props, the tissue thin confidence you brought into the studio has been shredded beyond repair by the self-doubt you’d managed to keep at bay prior to arrival.

During the class, you notice for the first time that your expressions of various yoga poses look a little different than other people in the class. Maybe your balance is a little less sharp, or you use props and modifications at times when other students seem to be able to go without. While that acknowledgement makes you a little self-conscious, it pales in comparison to the shame you feel at having your movements constantly corrected by Yoga Teacher Barbie.

Because, yes – Barbie has also noticed that your movements look a little different. And she’s decided to make your differences an opportunity for a teaching exercise by constantly correcting your alignment and offering more physical adjustments than you could have ever wanted. Ultimately, it doesn’t matter if she’s offering more or less advice to anyone else in the room – in fact, it’s entirely possible that she offers this level of adjustment to every student. But your confidence has been shattered.

The emotionally swollen heart you proudly wore on your sleeve is now openly bleeding.

In the best case scenario, you somehow find the strength to believe in yourself again. In the worst case, you vow to never darken the doorstep of another yoga class for fear of ever feeling this way again.

The thing is, if you’re reading this right now, you’ve probably worn the moccasins of either Yoga Teacher Barbie or our Curvy Protagonist. Maybe both. And the weird thing is, I’ve heard this exact same story told by people who are not necessarily “curvy” or “different” in some other way.

In fact, it’s startlingly common for people who look just like Yoga Teacher Barbie to still feel discrimination at the hands of their instructors.

I could be wrong, but I think this is all the result of the fact that we live in a staunchly body negative society.

Body negativity is endorsed by the mass media – let’s face it, that’s how they get us to buy things. We make purchases because we find ourselves wanting or lacking in one way or another. Unfortunately, in addition to the mass media, body negativity has also fully permeated the yoga community. In fact, many teachers believe their discrimination isn’t discrimination at all – they see it as a kind dose of realism to students who don’t meet their personal standards of yoga perfection. Because that’s really all discrimination is – it’s the state of our judgment when we encounter people, places, and things which jibe with our personal definitions of perfection.

It’s sad to see this happen in a community which has the potential to include every single human being on the planet. Frankly, it’s not absurd to imagine a world where everyone practices a style or hybrid blend of yoga. However, that reality will never come to fruition if we don’t resolve the body negativity and discrimination problem. How do we do that? Well, fight fire with fire.

If body negativity is the disease, then body positivity must be the antidote.

The Antidote: Body Positivity

Body positivity is frequently confused concept. It’s pretty confused even within the body positivity community. You could get a different definition depending on the person you ask, the day of the week, etc. Some people think body positivity is solely tied up in body size acceptance, and others might even go so far as to equate it with fat acceptance and fat positivity. While fat positive movements have their rightful place of importance in the evolution of our society, I don’t believe they are synonymous with body positivity. Another popular way of describing body positivity is by equating it with constant self-pep talks. You know, a pattern of methods to remind yourself that “I’m Great! I’m Beautiful! I’m worthy of breathing oxygen in front of other humans without feeling suicidal!” While pep talks are rad and I fully endorse them, I don’t think they speak to the core of body positivity.

You see, body positivity assumes your constant perfection. It assumes that you’re always beautiful. That you’re always worthwhile. That you’re always capable. That you’re always strong.

In a truly body positive world, these statements are not up for debate – instead, they are seen as impenetrable fact. The only perspective up for debate is that of each individual – are you willing to accept your own perfection? Especially when the mass media tells you that those statements are definitely not true. Body positivity is the confidence to accept your constant perfection and beauty, no matter the proverbial weather. And, most importantly, to accept the constant perfection and beauty of those around you, even if they look and act different from yourself.

When we implement body positivity in our yoga studios and spaces, we create environments where students across an infinite spectrum of differences all feel as though they are equal to one another. This type of attitude is absolutely critical in order to see the yoga community grow beyond the one dimensional image offered by the media. Body positivity doesn’t mean teachers aren’t free to offer alignment tips and adjustments to their students without fear of offending someone. But it does mean that every word, every gesture, and every moment is an opportunity to be encouraging. To make someone feel welcome. To actively avoid discouragement.

Eventually, this kind of environment will lead to the end of classes where certain students are viewed as superior to their fellow students. Good riddance, as far as I’m concerned. This is a glass ceiling that desperately needs to be shattered.

We must all take responsibility for the role we play in a yoga culture which is thoroughly embedded in discrimination and negativity.

We need more than a few people who are proud of their bodies. We need a legion of yoga teachers, administrators and advanced practitioners who truly walk the walk of the eight-limbed path, and who will stop at nothing to spread the practice to every soul across the planet.

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