Criminalizing Plant Medicine; Suppression of a Sacred Human Right
The criminalization of plants with psychoactive properties has a long and convoluted history. In the U.S. lately, reform and an easing of policy regarding certain plant medicine seems to be upon us. But stalwarts of the country’s failed war on drugs continue to push back, ignoring statistics that show the medicinal value and societal benefits these plants can offer.
A War on Plant Medicine
The war on drugs has been labelled a failure time and time again from members on either side of the political spectrum. The criminalization of medicinal plants as drugs has resulted in the incarceration of millions, while drug cartels become increasingly dangerous and more aggressive.
A turning point occurred in 2014 when the states of Colorado and Washington decided to legalize and regulate marijuana the same as alcohol. Within a year, millions of dollars in tax revenue were accrued and continued to double almost every year after, with the plant being taxed as high as 30 percent in some cases.
This tax revenue goes primarily to schools for needed upgrades, with a smaller percentage aimed at substance abuse treatment, youth prevention, and public health programs.
In Colorado, data showed there was a 28 percent decrease in youth marijuana use, despite opponents claiming the opposite would inevitably occur. In Washington, arrests from marijuana related crimes plummeted 98 percent and in Colorado arrests were down by 50 percent.
But up until this movement, criminalization has packed the U.S. prison system, giving it the largest incarcerated population in the world. In 2012, there were nearly 750,000 arrests for marijuana-related offenses alone. Often times these arrests are made for non-violent crimes that result in jail time due to mandatory minimum sentences. Unsurprisingly, these arrests disproportionately target minorities.
After Colorado and Washington legalized the recreational sale of marijuana at the state level, it set off a chain reaction of other state initiatives to decriminalize the plant, with 29 states legalizing the plant as medicine. Although it has remained illegal at the federal level, a combination of constitutional doctrines and a Justice Department memo deprioritized the prosecution of the plant.
But now, that memo has been rescinded and government resources may be used again to prosecute the use of a plant with medicinal value that continues to generate revenue for programs that positively impact society. Not to mention the fact that 93 percent of voters in the U.S. support the legalization of cannabis at some level. This will likely perpetuate the cyclical problems from the war on drugs the U.S. has been facing.
With all of the transactions that have been made through sales of marijuana, a government crackdown will likely lead to increased money laundering and more cash on the street. More cash on the street will lead to more crime, robberies, and violence – clearly a step back in the direction from which we came.
Sacred Plant Medicine
In many cultures, psychoactive plants are used as a religious sacrament for rites of passage and shamanic ceremonies. Holistic healing with herbs and plant medicine is very common outside of the western world, and the philosophy behind their use is reflective of the dichotomy between modern medicine and ancient traditions.
Modern medicine is often founded on a distrust of nature and treatment of humans as a machine rather than a being with a soul. Modern medicine’s focus concentrates on the ability to dominate nature and achieve immediate effects, while holistic plant medicine considers the entire health of the body an spirit with gradual solutions.
Caffeine is a psychoactive drug from a plant that society deems acceptable because of its value to the economy; it keeps you alert, productive, and narrowly focused on the task at hand. It’s also an addictive drug that is highly profitable, the perfect tool for a capitalist society. Opioids are another drug that are highly addictive and have created an epidemic in our society, but one the government drags its feet in regulating due to its extreme profitability.
But once a plant medicine begins to expand consciousness and allow a user to think beyond society’s established paradigms, that’s when it begins to become dangerous to the system. These plants are often able to curtail the effects of drug addiction and are non-addictive themselves. Due to these inherent traits, they have very low potential for profit and, in some cases, influence users to question the controlling paradigms our society has established. They are therefore made illegal.
Within the past few decades there have been definitive studies showing plants with psychedelic properties can reverse the effects of depression and addiction. In some cases, including ibogaine, the use of certain psychedelic plants as medicine can cure drug addiction from one dose.
Other organic compounds with similar properties, like psilocybin in mushrooms, are starting to be recognized as effective tools for combatting depression in completely different ways than modern medicine. Unlike most antidepressants that use serotonin reuptake inhibitors, or SSRIs, psilocybin has been found to instead reset a mechanism in the amygdala that is responsible for emotional responsivity.
A recent ballot measure was proposed by a California mayoral candidate to decriminalize mushrooms containing psilocybin. Some believe within the next few years the drug will at least be approved for clinical treatment thanks to the work of groups like MAPS. Unlike marijuana, it’s understood the tax revenue from psilocybin mushrooms won’t be significant. Its approval would be made because of the positive impact it could have on people suffering from untreatable depression.
As these applications for plant medicine are brought to the forefront of public attention with an empirical approach true progress will continue to be made. Scientific facts and data should be given primary consideration over antiquated stigmas, and one person or party’s desire to be right shouldn’t trump society’s demand for alternative plant medicines.
Ayahuasca Study Shows Breakthrough in Resolving Intercultural Conflict
Can plant medicines heal long-standing, sociopolitical conflicts? A new study brought together groups with deep-rooted enmity for each other in an ayahuasca ceremony—could this be the solution for a more peaceful world?
Plant medicines, including ayahuasca and psilocybin from “magic mushrooms” have become breakthrough therapeutic modalities for treating depression, anxiety, and addiction, as taboos around psychedelics fade and scientists study their effects in sanctioned clinical settings. And now a group of scientists from the US, UK, and Israel has begun to look at ayahuasca as a tool for resolving intercultural conflict. By bringing together Israelis and Palestinians for a group ceremony, the researchers looked for signs of reconciliation and intergroup contact between the subjects.
Dr. Maya Shetreat MD, is a neurologist and herbalist specializing in plant medicine and psychedelic-assisted therapy. She had this to say about the recent study…
“We should definitely be able to experience significant shifts in identity politics because we know that psychedelic medicines like ayahuasca or psilocybin have these ego-dissolving properties that change the way our brains see us, see our identity, and perceive us as being separate from one another,” Dr. Shetreat said. “So, theoretically it’s possible that any kind of identity issues, whether it be political or otherwise, could be more in a place of resolution because people can see past differences.”
Results of this recent study proved to be profound, with several participants reporting visions in which they re-lived trauma from the perspective of those from the opposite culture. And in one instance, a participant was able to embody a single experience from both perspectives.
But while these results held significant weight for those involved, how does this translate at a larger scale?
“You know we have to ask the question, is it really necessary for everyone to be in ceremony and go through a psychedelic experience in order to create change? And actually, I think there’s an argument that it doesn’t take that many people, not everybody has to be in that role and enter that liminal space. The people who are called and the people who are motivated to engage with the medicine have those revelations, integrate, take action, and actually lead other people to see those connections that other people might not be able to see,” Dr. Shetreat said.