Proprioception: Developing Body Awareness
When people ask me what I do for a living, I hesitate before answering simply because responding with, “I teach yoga” doesn’t do my job, or the practice, justice. If I could answer truthfully, with unlimited time and attention span from my inquisitor, I would explain that I was a specialized guide. I would weave a story of all the expeditions that lead to the many nooks and crannies that make up one’s being. But most importantly, I’d proudly state, that for a living I welcome people back to their bodies. There are many reasons to teach yoga, and even more reasons to practice it, but currently this homecoming is my dance and song.
This concept is beautifully described in Tara Brach’s novel, “Radical Acceptance“. She points out that, “we experience our lives through our bodies whether we are aware of it or not. Yet we are usually so mesmerized by our ideas about the world that we miss out on much of our direct sensory experience.”
Yoga reintroduces you to your body and all of its parts, while strengthening inner knowing and body clairvoyance.
“In fact, the Buddha called physical sensations the first foundation of mindfulness because they are intrinsic to feelings and thoughts and are the base of the very process of consciousness,” shares Brach. This reunion might be tedious at first, as we’ve accumulated many burnt out light bulbs that need replacing. When a muscle is first used at a very early age (i.e., the psoas is first used at eight months), the brain recognizes that the muscle will be in use frequently, so it labels it as an “unconscious muscle” to conserve energy.
These once unconscious muscles are brought back to awareness through yoga, as performing asana places new demands on the body and brain. I believe that’s why you can feel so full after practice; you leave glowing and feeling energized because the dots are being connected again and your body parts are being married as one. It’s no coincidence that yoga translates to mean “to yoke” or “to unite.”
As we age, we can unfortunately lose this sense of union if we don’t continue to stay physically active. One of the number one causes of death among seniors results from falling, because one’s proprioception gradually becomes impaired.
Proprioception is defined as, “the sense of the relative position of neighboring parts of the body“. For example, touching your nose with your index fingers while closing your eyes, tests your ability to be proprioceptive. It is what allows us to walk in complete darkness without losing balance. When we’re driving, it’s what allows us to keep our eyes on the road and not on our feet while we brake and accelerate. The mind has memorized where certain body parts are so that you often don’t need the eyes to find them.
Yet, for some seniors, finding their nose with their index finger can be a challenging task. I began to reflect on this with great admiration and respect for the work yogis do, and not just physically. I’ve never actualized how many miracles occur on the mat.
For example, let’s say my students are in a twisted lunge to the left, their eyes are gazing skyward. I ask them to bring their left hip bone back, while drawing their right sitz bone away from their sacrum; they then adjust accordingly. The fact that they can access a very deep portion of their pelvis, without looking, is pretty incredible; it’s a gift and a skill we take for granted.
Proven here, as body awareness develops, so does your relationship with each individual body part; becoming mindful of exactly where they exist in space. Even 2,000 years ago, the depths of this work was cherished and eventually expressed in the ancient Yoga Sutras of Patanjali. Sutra II.46 states that, “This discipline and attention must be applied to the practice of each asana, to penetrate to its very depths in the remotest parts of the body. Even the meditational asana has to be cultivated by the fibers, cells, joints and muscles in cooperation with the mind.”
Sensing the depth of ourselves to this extent can be hard to experience these days; we live so much in our heads that our bodies can feel miles away. Thankfully every time we hit our yoga mats, we begin to embody our homebody again. Our proprioception is developed and fine-tuned, and we establish trust in our bodies, growing comfortable in our own skin. This snowballs into us trusting our hearts and hearing our intuition with confidence and efficiency. I believe this can morph even more into us being present with everything that surrounds us. We become like animals, noticing everyone’s whereabouts, everyone’s moods, reading everyone’s body language, and more. Nothing goes unnoticed and even relationships deepen – from the bone in our left thigh to our neighbor down the hall.
This homecoming is described perfectly by Elizabeth Kadetsky in her recent novel “First There Is a Mountain.” She writes, “I could discover my body anew every day, and through it discover the world around me. I could start again – remake my universe.”
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Autumnal Equinox: Ritual Through Yoga
The autumnal equinox marks one of two specific positions of Earth during its year-long orbit around the sun where the celestial equator (the spatial projection of the plane between northern and southern hemispheres) passes through the center of our solar star. In these equinox positions, our planet’s axis is directed neither toward nor away from the sun and the boundary between light and shadow is perpendicular to the equator.
During this significant, albeit brief, moment of cosmic equanimity, the planet is divided into approximately equal parts night and day, hence the word “equinox” with Latin roots meaning “equal night.”
The Macrocosm: What Happens Outside During an Equinox?
On an equinox, the sun spends approximately the same amount of time above and below the horizon; rising due east, setting due west, and appearing directly overhead at midday. The word equinox, however, is something of a misnomer. Due to the curvature of the Earth and the composition of our atmosphere, the amount of visible sunlight reaching a particular location varies with the observer’s distance from the equator. For this reason, the global equinox occurs with slightly different timing than the local equilux, which is the latitude-specific date on which the sun rises and sets at the same time, just 12 hours apart.
An Invitation to Turn Within
As Earth progresses along its orbit, passing through a balanced equinox point at the end of summer, its axis begins to lean away from the sun, bringing the southern hemisphere closer to, and moving the northern hemisphere farther away, from our radiant star. As a result, the sun’s rays hit the northern hemisphere at an indirect angle and less solar energy reaches this part of the world.
This waning sunlight initiates a distinct and perceptible shift in our terrestrial environment as the sweetness of summer begins to fade and the top half of our planet retreats from the heat of the sun.
The autumnal equinox is our invitation to turn toward the light within.
The Earth, like our bodies, breathes with unyielding rhythm and there is no better time to observe this divine truth than during a change of seasons when the breath wave of our planet can be experienced through all the senses. This yearly cycle, mirrored in every breath we take, is described in the table below.
When considering how the planet breathes, the autumnal equinox occurs during the inspiration cycle which can be likened to puraka or the inhalation. With the downward-moving inhale, all elements are magnetized toward the Earth. That which was exhaled during the effulgence of summer is reintegrated. Plants surrender their vegetation in response to shorter days and cooler temperatures. Their leaves drained of life-giving sustenance, eventually fall in the ultimate display of impermanence.
Moisture and heat are absorbed into the ground and air currents begin to circulate near the surface to catalyze these natural processes. As vehicles of the universal breath, we can interpret these environmental cues as a reflection of our internal seasons and emulate the perennial wisdom of the planet by letting go, slowing down and taking time for regenerative practices
The Microcosm: What Happens Inside During an Equinox?
A Cosmic Dunk
The autumnal equinox is the beginning of a cosmic dunk into darkness. With each passing day, nighttime arrives a little earlier and lingers into our waking hours. With this gift of environmental down-time, we are encouraged to welcome and not resist the centripetal force of consciousness that pulls us inward. This is a time for meditation and rest. Use this opportunity to surrender to your inner gravity, ask difficult questions, and listen deeply for what arises. Get curious as you dive into the darkness.
This is the call of the Dark One, The roar of life seeking its source. The union you long for is within reach.
Throw off all hesitation. Become one with the fear. Plunge into uncanny blackness,
Eyes wide open, As if there were no other choice. Vibrating with fierce tenderness, Breathe intimately With the Source of Infinite Space.
Translation by Lorin Roche, Vijnana Bhairava Tantra — Yukti Verses |87|
Summon Your Shadow Side
Occurring roughly in the middle of a 6-month period of waning light, the autumnal equinox represents a confluence of life and death. In agrarian societies, the equinox signals the completion of the harvest season, the fruits of which are gathered and stored for the barren winter months. The fullest expression of vibrant light and activity in summer gives way to the stillness of shadow in fall.
As a complement to the light, our shadow side often carries a negative weight when it is mistakenly interpreted as comprising the most troubling parts of ourselves and our experience. The truth is, however, the shadow side encompasses all things outside the light of consciousness, good and bad. Our collective unconscious harbors everything that is unseen or hidden from awareness, like the dark side of the moon. So, in the same way, we might conceal our least desirable qualities, we may also unconsciously hide our brightest attributes on account of shadow forces like shame or lack of self-esteem.
Shadow work is as important to revealing our light as it is to release our darkness and the time to begin this work is now, between the fall equinox and the winter solstice. This is a time to excavate anything that may be churning beneath the surface, a time to invite such thoughts and emotions to gently rise and dissolve. As a guide, you may consider the following contemplation questions either in meditation or in journaling to facilitate this inner exploration.
- What has been my personal harvest this year, what has grown into full expression and brought me joy? Begin each sentence with I celebrate…
- What seeds of insight will I collect and re-plant in the next season? I nourish…
- Where am I holding back or ceding to doubt? What fears are stalling me? I am afraid of…
- Where am I creating struggle or holding on? How can I conserve energy by releasing any unnecessary effort in this cycle? I release…
- Am I housing any latent anger towards myself or others? How can I liberate myself from it? I forgive…
- Do I presently feel ashamed or embarrassed by any behaviors or decisions I have made? How can I lay them to rest? I accept…
- Do I feel guilty for any of my thoughts, words, or actions? How can I make a conscious change? I resolve…
- If my body were to speak, what would it say to me? I hear…
Autumn: The Vata Season
As explained in Ayurveda, Vata is the predominant constitution or dosha during the fall season where the elements of air and space are prevalent. With inherently cool, dry, light, and mobile qualities, Vata is most susceptible to aggravation at this time of year when similar qualities are increasing in nature.
With a direct relationship to Prana, the source of life inside and outside the body, Vata governs all movement and circulation. When in excess, mobility in the body may result in dryness, joint pain, insomnia, and a general feeling of unease. As a result, the positive energy associated with a balanced Vata dosha, the energy that inspires creativity, intellect, and activity, can quickly devolve into fear, anxiety, and irritability. To pacify Vata during the upcoming season, focus on the balancing qualities of earth, fire, and water.
- Get Grounded. Contrary to societal norms, autumn is a time to slow way down. All too often we find the end of the year becoming a time of hurry and overwork. Instead, take every opportunity to reduce your commitments, keep only what is absolutely necessary on your personal, professional, and social calendars. Get more rest by eating an earlier evening meal and committing to a regular bedtime. Develop a fall rhythm and stick to a ritual routine. Be it exercise, nutrition, or self-care, Vata is pacified by steadiness and consistency.
- Stoke the Inner Fire. With decreasing warmth available from the sun, make every effort to minimize the loss of internal heat. Dress warmly, taking care to always cover the head and ears, hands and feet when cold winds are present. Favor warm, cooked foods over raw and allow time for eating as Vata-regulated digestive functions are susceptible to imbalance when we eat on the go. Refrain from drinking cold water or juices and drink room temperature or hot beverages instead.
- Saturate the Senses. Apply Vata-pacifying sesame or olive oil generously after showering as hot water tends to dehydrate the skin. As you lubricate the joints and muscles, use gentle pressure with the hands and fingers to perform self-massage (abhyanga, which grounds upward-moving energy to stabilize Vata. Cook with heating spices like cumin, ginger, and fennel to maintain a steady digestive fire and diffuse warm, earthy scents like geranium, patchouli, and rose. Listen to slow rhythmic music with heavy drumbeats and deep melodic chanting with vibrations that resonate in the lower chakras, drawing energy closer to the earth. Minimize over-stimulating the eyes and during meditation, visualize deep reds and browns.
Practice Regenerative Yoga in Autumn
As we approach the transition from summer to fall, Ayurveda prescribes a gradual shift from cooling breath and postural practices that pacify pitta to those that heat internally to strengthen the fire element in preparation for the colder climate ahead. The Vata dosha also benefits from postures that keep us close to the ground, particularly those that draw energy from the upper centers of the body including the head, throat, and heart, into the lower centers of the belly, sacrum, and hips.
Observe the following guidelines in your practice with steadiness and conscious rhythm to bring balance during times of elevated mobility and stress.
- Soft Eyes. Maintain a soft gaze during asana and pranayama, absorb earth energy through the eyes by looking down in postures where the tendency is to look up.
- Keep it Simple. Avoid overly complex sequences and movements which can over-stimulate intellectual thinking and aggravate vata.
- Root Down. Embrace the earth with all points of contact by pressing down firmly to feel the reciprocal support of the ground, particularly with the hands and feet.
- Get Prone. Compress the low belly and pelvis in prone backbends to alleviate any accumulation of vata that generally occurs here when out of balance.
- Marinate. After warming from the inside out, allow the body to marinate in seated or reclined hip openers and gentle twists, focusing on conscious relaxation rather than activation.
- Surrender. Melt into deep forward bends, closing the throat and resting the third eye on the earth or a block where possible.
Autumnal Equinox Yoga Sequence: Moving Meditation for the Whole Body
Heart
Let the focus of this practice be illuminating the fire of the heart for the upcoming season of darkness. With steady, focused effort, visualize a magnetic flame that draws heat and energy into the very core of your being, burning brighter with every inhale. Withdraw from distracting thoughts and listen to the rhythm of your breath. Allow the pace to be slow and smooth, transitioning mindfully from one pose to the next.
Breath
Practice this sequence with an emphasis on samavrtti pranayama or equal rhythm breathing. With longer time spent in postures, you may elect to count the length of the inhale to inform the exhale. Let this action be fluid and centering, without rigidity or force. Notice how the breath changes and expands throughout your practice. You will also have an opportunity to practice several rounds of Nadi sodhana, alternate nostril breathing toward the end of practice to bring the subtle body into balance.
Body
When attempting to balance the Vata dosha with asana practice, it can be counterproductive to begin immediately with slow, grounding postures and long holds, despite their potential to alleviate Vata-induced distress. When the mind is fluctuating and the body is agitated, any request to be still might be met with frustration and resistance. In this sequence, we begin instead, with strong and simple standing movements to heat the body and discharge any excess nervous energy before settling into deeper postures for longer periods of time. You may also notice the absence of the basic vinyasa, by design, as it can cause us to rush and get ahead of the breath.
The standing waves of class incorporate two complete mandala flows, one initiating with the right (solar) side of the body and one with the left (lunar) side to symbolize the balance of sunlight and shadow available during the equinox.
The standing postures offered will focus on pressing the feet firmly into the ground while stabilizing the gaze to prepare for single-leg balance asanas before lowering to the earth for deeply meditative hip openers and forward bends. The sequence closes with a gentle downward facing twist and optional downward facing Savasana for grounding.
