Proprioception: Developing Body Awareness

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When people ask me what I do for a living, I hesitate before answering simply because responding with, “I teach yoga” doesn’t do my job, or the practice, justice. If I could answer truthfully, with unlimited time and attention span from my inquisitor, I would explain that I was a specialized guide. I would weave a story of all the expeditions that lead to the many nooks and crannies that make up one’s being. But most importantly, I’d proudly state, that for a living I welcome people back to their bodies. There are many reasons to teach yoga, and even more reasons to practice it, but currently this homecoming is my dance and song.

This concept is beautifully described in Tara Brach’s novel, “Radical Acceptance“. She points out that, “we experience our lives through our bodies whether we are aware of it or not. Yet we are usually so mesmerized by our ideas about the world that we miss out on much of our direct sensory experience.”

Yoga reintroduces you to your body and all of its parts, while strengthening inner knowing and body clairvoyance.

In fact, the Buddha called physical sensations the first foundation of mindfulness because they are intrinsic to feelings and thoughts and are the base of the very process of consciousness,” shares Brach. This reunion might be tedious at first, as we’ve accumulated many burnt out light bulbs that need replacing. When a muscle is first used at a very early age (i.e., the psoas is first used at eight months), the brain recognizes that the muscle will be in use frequently, so it labels it as an “unconscious muscle” to conserve energy.

These once unconscious muscles are brought back to awareness through yoga, as performing asana places new demands on the body and brain. I believe that’s why you can feel so full after practice; you leave glowing and feeling energized because the dots are being connected again and your body parts are being married as one. It’s no coincidence that yoga translates to mean “to yoke” or “to unite.”

As we age, we can unfortunately lose this sense of union if we don’t continue to stay physically active. One of the number one causes of death among seniors results from falling, because one’s proprioception gradually becomes impaired.

Proprioception is defined as, “the sense of the relative position of neighboring parts of the body“. For example, touching your nose with your index fingers while closing your eyes, tests your ability to be proprioceptive. It is what allows us to walk in complete darkness without losing balance. When we’re driving, it’s what allows us to keep our eyes on the road and not on our feet while we brake and accelerate. The mind has memorized where certain body parts are so that you often don’t need the eyes to find them.

Yet, for some seniors, finding their nose with their index finger can be a challenging task. I began to reflect on this with great admiration and respect for the work yogis do, and not just physically. I’ve never actualized how many miracles occur on the mat.

For example, let’s say my students are in a twisted lunge to the left, their eyes are gazing skyward. I ask them to bring their left hip bone back, while drawing their right sitz bone away from their sacrum; they then adjust accordingly. The fact that they can access a very deep portion of their pelvis, without looking, is pretty incredible; it’s a gift and a skill we take for granted.

Proven here, as body awareness develops, so does your relationship with each individual body part; becoming mindful of exactly where they exist in space. Even 2,000 years ago, the depths of this work was cherished and eventually expressed in the ancient Yoga Sutras of Patanjali. Sutra II.46 states that, “This discipline and attention must be applied to the practice of each asana, to penetrate to its very depths in the remotest parts of the body. Even the meditational asana has to be cultivated by the fibers, cells, joints and muscles in cooperation with the mind.”

Sensing the depth of ourselves to this extent can be hard to experience these days; we live so much in our heads that our bodies can feel miles away. Thankfully every time we hit our yoga mats, we begin to embody our homebody again. Our proprioception is developed and fine-tuned, and we establish trust in our bodies, growing comfortable in our own skin. This snowballs into us trusting our hearts and hearing our intuition with confidence and efficiency. I believe this can morph even more into us being present with everything that surrounds us. We become like animals, noticing everyone’s whereabouts, everyone’s moods, reading everyone’s body language, and more. Nothing goes unnoticed and even relationships deepen – from the bone in our left thigh to our neighbor down the hall.

This homecoming is described perfectly by Elizabeth Kadetsky in her recent novel “First There Is a Mountain.” She writes, “I could discover my body anew every day, and through it discover the world around me. I could start again – remake my universe.



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Purifying Through Fire: Creating a Fire Ceremony

The ancient Vedic culture, from which yoga is derived, has a long-standing tradition of rituals designed to pay homage to and communicate with the divine. In a Puja ceremony, one makes simple offerings in gratitude for the blessings they have received and to return a piece of these gifts back to spirit. In a Yajna, the ritual is more extensive. Here Brahman or Vedic priests communicate with specific aspects of the divine through the messenger Agni, the fire God. Yajnas, as prescribed in the Vedas, follow a specific template which include intention, offerings, and specific mantras to be recited. The following article describes the basic tenants of Yajna and Puja to provide a template for practitioners to create their own fire ceremony of purification and transformation.

1. Begin in Fullness

A central tenant in yoga is the notion of “purnam” or wholeness. All that exists arises from wholeness and is in itself whole. It is essential in our communion with spirit to understand that we are not separate from and seeking union; instead we are unified and remembering.

Purnam exists throughout the entire life cycle; from the blessing of a newborn baby to the cremation grounds of Varanassi, the wholeness of life is acknowledged through its entirety. As an individual soul, or atman, we go through a journey of transformation as our life unravels to reveal new layers of understanding. Regardless of one’s disposition, place in life, failures or successes, each individual is of “purnam” and as such, divinely whole. The practice of purification serves to dissolve the illusion of separation and bring the aspirant back into their knowing of wholeness.

Application

As you prepare your body and mind for fire ceremony, do so from the intrinsic understanding that you are whole exactly as you are. Bring your whole self forward. Allow all parts of you, from the beautiful to unseemly, to open to the direction and guidance of spirit.

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