Psychedelic Toad Medicine; DMT and the Eternal Consciousness
If you’ve ever wandered the warmest areas of Arizona, Southern California, and northern Mexico, you may have been in the presence of the magical, mystical, psychedelic toad medicine. Loved by shamans and utilized by psychotropic experimenters, this little creature is fast becoming a legend.
The Sonoran Desert spans 120,000 square miles, covers large parts of the southwestern United States, and extends into Mexico. This vibrant area includes over 60 mammal species, 350 types of birds, 20 amphibian classifications, more than 100 families of reptiles, 30+ native fish, over 2000 unique plants, and millions of human beings.
The Sonoran Desert is also host to the only population of jaguars in the United States and the amphibian that produces psychoactive toad medicine, otherwise known as Bufo alvarius toad. Why do we care about the Bufo alvarius toad? We care because the glands of our North American salientian friend are filled with the happiest, hippiest, trippiest venom, otherwise known as 5-MeO-DMT.
“It may be that DMT makes us able to perceive what the physicists call “dark matter” – the 95 per cent of the universe’s mass that is known to exist but that at present remains invisible to our senses and instruments.”
― Graham Hancock
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A Guide To Various Plant Medicines and Their Therapeutic Benefits
With street names like Businessman’s Trip, Dimitri, the Psychoactive Toad, and Fantasia, DMT can open the spiritual portal within the human mind and open doors to alien realities and other-worldly realms. While not always a cure-all for sadness and feelings of being detached from life, many people report positive experiences and find it can alleviate depression following use of the drug.
South American shamans use DMT in ceremonies and rituals to initiate mind expansion and healing. Also known as Dimethyltryptamine or N,N-Dimethyltryptamine, DMT is a hallucinogen.
DMT isn’t necessarily a pathway to self-awareness, although it can provide mind-altering and mind-expanding experiences. And while it’s a natural substance that can provoke unusual experiences, not all of them will be positive.
DMT is a natural substance found in plants and within the human brain and is not considered addictive. It can also be extracted from specific plants to create the herbal brew, known as ayahuasca. Ayahuasca uses the root bark of the Banisteriopsis caapi vine, which contains DMT that is then combined with other plants containing an MAOI (monoamine oxidase inhibitor), a compound that inhibits enzymes in the stomach to allow the DMT to produce its psychoactive effects that last up to 15 hours. This is compared to the synthetic smokable form of DMT which elicits a trip between five and 20 minutes. Psychoactive toad medicine and all forms of DMT, currently remain illegal in the United States as schedule I substances.
“When you drink ayahuasca, and you get to see divinity, you can almost never speak of it because it’s too big for words.”
― Gerard Armond Powell
The 5-MeO-DMT Toad: How does it compare to other forms of DMT?
While it also occurs in many plants and animals, including the psychedelic frog, 5-MeO-DMT has not been found in humans. 5-MeO-DMT is distinctive in that, rather than solely birthing stimulating visuals for the consumer, 5-MeO-DMT inspires a unique spiritual experience in the form of a shift in attitude or perspective, possibly akin to the death of the ego or temporary self-identity. This might be why shamans will blow 5-MeO-DMT powder up noses during ritualistic ceremonies to provoke a stunning rebirth following the ego’s death.
5-MeO-DMT might also be useful in healing or decreasing the effects of addiction. Ibogaine and 5-MeO-DMT work together in the creation of mystical experiences, oftentimes inspiring a more motivated or aware mindset. In pursuit of these positive experiences, there are drawbacks. Because 5-MeO-DMT tends to produce a brief journey, the user might have an elevated desire to repeat the experience.
This could lead to habitual use or overstimulation of the parts of the brain that 5-MeO-DMT tends to penetrate. In all, 5-MeO-DMT is useful in opening small windows that might lead to a brief encounter with the eternal consciousness.
Rick Strassman and his book “DMT: The Spirit Molecule”
Strassman is a clinical associate professor of psychiatry at the University of New Mexico School of Medicine, with a focus on psychopharmacology. He has degrees from Stanford University and the Albert Einstein College of Medicine at Yeshiva University. Strassman was among the first people in the United States to experiment with psychedelics. Rick coined the term “spirit molecule,” referring to how DMT can produce fascinating visions, spiritual experiences and the disembodiment of consciousness. He documented his findings in his book, “DMT: The Spirit Molecule.”
The Lazy Lizard School of Hedonism
A renegade group of visionary drug researchers, led by Alexander (Sasha) Shulgin, Darrell Lemaire and their friends, experimented with a massive collection of home-made psychedelics, long before the US government scheduled the drugs as illegal substances. Imagine being on the cutting-edge of psychedelics and consciousness, working in a huge underground cave in a remote location, all in pursuit of helping humanity liberate itself. Seriously, what could be more exciting and fulfilling?
In his series on Viceland, chemist and journalist Hamilton Morris shares a fascinating story featuring Shulgin, Lemaire and a feisty protégé Casey Hardison. The Lizard school’s goals? Aggressively experiment with psychedelics in every form, mass produce them, and distribute them as widely as possible.
While these groundbreaking, psychedelic warriors gave birth to the bridge between the human brain and the mysteries of the universe, they have since moved on to more traditional pursuits, and they did so long before the feds could extinguish their fire. Shulgin died in 2014, and as of this writing, Lemaire is still kicking around at 92 years old. These two powerhouses produced a profound body of work and an almost unimaginable legacy.
Smoking Toad: What Happens After a Psychedelic Trip?
After consuming psychedelics, be prepared for a few days of confusion, as your mind, body, heart, and spirit adjust to your shifts in perspectives and attachments. You might be inclined to sever relationships or make drastic changes. You might feel as though your job is a waste of time or that you’d like to live off berries and prana and live eternally in a tree. You might also experience such a drop in energy that you’ll feel depressed and unable to communicate.
While these things might seem like normal reactions after ingesting psychedelics, some users have reported a complete demolition of their identities, beyond recognition. When our identities are destroyed to this degree, we might never find our way back to a stable persona. In all things psychedelic, be cognizant of set and setting, and ensure proper administration from a trusted practitioner.
“When love is expressed in life and imbued into every great work, the potential for evolution expands exponentially.”
― Jennifer Sodini, “Amenti Oracle Feather Heart Deck and Guide Book”
**Gaia does not condone harmful practices against animals. There are responsible groups that extract the venom of the Sonoran Desert Toad without harming the animal. For more info visit this site.
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Brain Scans of Shamans Show Ability to Alter Consciousness Naturally
A new study is the first to investigate what occurs in an alternate state of consciousness by looking inside the brain of a shaman.
Shamanism is considered to be the most ancient form of healing and spiritual practice. While science has been studying the healing benefits of the psychoactive plants used by shamans to enter into an altered state of consciousness, there have been very few studies to look at the neurological nature of the state itself. A groundbreaking new study investigated the shamanic state of consciousness accessed without the use of psychedelics.
Carlos Tanner is a longtime student of traditional shamanism and the director of the Ayahuasca Foundation. an educational and ceremonial center in Peru. “Shamanism refers to an alternate dimension, a dimension where spirits reside, where communication is possible, where greater insights can be acquired and brought back to the waking-day life,” Tanner said. “So a shaman would be someone who can enter into a different dimension and then pull that back.”
The process by which shamans access this state is rooted in the rich tradition of what Tanner calls, a ‘science of consciousness enhancement.’
“Oftentimes, there is the term ‘ceremony’ to describe the intentional entrance into this shamanic state. So there would be a preparation where there might be rituals to essentially prepare, certain clothing might be worn, and the use of certain tools, oftentimes a musical instrument, might be used,” Tanner said.
“All of those are a beautiful science of consciousness enhancement that, I think, has been developed through the continual use of a psychotropic substance, although to a point where, in many cases, the psychotropic substance is no longer needed to enter that state because the consciousness enhancement that was provided by the psychotropic substance can be accomplished without it.”
Richard Harris Ph.D. is a researcher at the University of Michigan who conducted the recent study on the shamanic state of consciousness. Dr. Harris and his team were interested in investigating this state in its purest form, unaffected neurologically by the use of any exogenous substances. To facilitate the entrance into the altered state without the use of psychedelics, the practitioners all listened to a recording of shamanic drumming.
“So, we did a study with 24 shamanic practitioners and 24 normal, control individuals and we collected EEG data (electroencephalogram data), you know brain activity data, while each participant had their eyes closed while they were listening to classical music which was the control condition, and then while they were listening to shamanic drumming music which was the more experimental condition,” Dr. Harris said. “So, what we’re doing with the shamanic drumming, we’re using the person’s own physiology to engender the state.”
