Oldest Evidence of Ayahuasca Use Found in Ancient Shaman’s Stash
Bolivian archeologists found what appears to be the world’s oldest evidence for the use of the psychedelic brew ayahuasca, in a shaman’s stash alongside a slew of other psychoactive substances. The ancient drugs were found in a 1,000-year-old pouch made of fox snouts in a cave in Cueva del Chileno in the highlands of the Andes.
The shaman’s pouch was originally thought to be a leather shoe when it was discovered back in 2010, but upon further inspection proved to contain a bundle with a headband, llama bone utensils, and various devices meant for crushing and inhaling psychoactive powders – a toolkit of primitive paraphernalia.
1000-Year Old Ancient Drugs
In addition, the shaman’s pouch contained a pharmacopeia of psychotropic herbs and plants containing DMT, such as chacruna, harmine (an ayahuasca compound), bufotenine (a DMT analogue found in toad venom), cocaine and a cocaine metabolite, and possibly psilocyn a psychoactive component of magic mushrooms.
According to Jose Capriles, an archeologist at Penn State University and one of the authors on the discovery’s paper, the array of psychotropic herbs found in the shaman’s pouch would have had to be sourced from very disparate areas of the Amazon, meaning this DMT shaman would have travelled many miles or had access to extensive trade routes to acquire his stash.
Shaman’s pouch made of fox snouts stitched together courtesy natgeo.com
The history of ayahuasca in the Amazon is believed to have been passed down over centuries –about 5,000 years— according to indigenous cultures, despite debate by western archeologists studying its history. But when it comes to western studies of ayahuasca, western academia is often stumped by the many inexplicable facets of the brew.
Such as how, out of 40 thousand plant species in the Amazon, did indigenous people know to combine specific vines and plants containing DMT and a substance that negates a very specific enzyme in the gut, to produce the most potent hallucinogen known to man. Not to mention the vast troves of medicinal combinations of those plants, which indigenous shamans and doctors say were revealed to them under the influence of ayahuasca.
In Jeremy Narby’s 1998 book The Cosmic Serpent, documenting his time spent among the indigenous Ashaninka tribe of Brazil, he concludes that the discovery of the DNA double helix strand was influenced by visions seen under the influence of ayahuasca. Narby says he believes the brew allows shamans to shrink their consciousness to the molecular level to “gain access to DNA-related information, which they call animate essences or spirits.”
Now with this recent discovery, it has become apparent that the use of these psychedelic substances was widespread and likely considered extremely valuable as tools of knowledge and spiritual sacrament. And as these substances slowly become more popular tools of healing and medicine in the western world, it seems we may be on the verge of discovering what indigenous cultures have held sacred for so many years.
For more on the shamanic rituals involved with ayahuasca and other psychedelics check out our series Psychedelica:
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Is Psychedelic Tourism Destroying the Sanctity of Plant Medicine?
As psychedelic healing and plant medicine go more mainstream, luxury psychedelic tourism is on the rise—good news for the spread of this medicine, but how might over-commercialism affect this sacred practice?
A recent Bloomberg article highlights the rise in all-inclusive psychedelic retreats. Indigenous plant medicine has been around for centuries, and its health benefits have been scientifically demonstrated, but as it gains mainstream acceptance and finds a bigger audience, some only see dollar signs.
Bloomberg reports, “according to Data Bridge Market Research the psychedelic market is expected to grow from $3.8 billion in 2020 to $10.7 billion by 2027.”
With the potential to make a lot of money, could some unscrupulous companies capitalize on this trend and remove the sanctity of this practice?
Carlos Tanner is the director of The Ayahuasca Foundation in Peru, he founded the center in 2009 as the result of his own healing journey. “When I started our retreat center, The Ayahuasca Foundation, I was coming off of a seven-year study myself; a four-year apprenticeship where I lived with a curandero and several years after that of studying with other teachers,” Tanner said.
“For most people that were starting centers at that time—which wasn’t many—you were a student first, and eventually after years of study, you came to the point where you wanted to offer this to people from outside of the culture. Now we see people who don’t have very much experience at all, but yet they’re opening a healing center.”
As this budding industry is dealing with rapid growth, there are some complicated issues regarding its increased popularity.
“When it comes to the commercialization of substances that have an ancestral background I would say that it is a delicate situation, and I hope that there would be a benefit to those indigenous populations from which those traditions were orignated. But at the same time, I know many indigenous people and they are for the spreading of what they believe to be their culture, which oftentimes was something that was looked upon negatively or was degraded as if they were second-class citizens, quite literally,” Tanner said.
“But now having people from the Western world, from the modern world, want to learn or experience elements of their culture, I think gives them a sense of pride. So it’s a complex question, to say the least.”
