Mahavatar Babaji: The Eternal, Holy Master of Kriya Yoga
The most magical, mystery tour imaginable might be a holy trek to the Himalayas, in search of the eternal Kriya Yoga master known as Mahavatar Babaji, or Babaji, an incarnation of Krishna.
It has been recorded that this immortal yogi transferred the ancient Kriya teachings to thousands of initiates, working behind the scenes, and without their conscious knowledge of his transmissions.
Having achieved a high level of spiritual awareness and superpowers, Babaji was and is a great Siddha. Within each of several lives, he overcame a long list of human and spiritual limitations, on his eternal quest to help humanity evolve.
Few have seen the great Kriya master, yet many have claimed that he is the holy Being that gave birth to their devotion and spiritual lineages.
“If you come to doubt, I’ll give you every reason to doubt. If you come suspicious, I’ll give you every reason to be suspicious. But if you come seeking Love, I’ll show you more love than you’ve ever known.”
— Mahavatar Babaji
Mahavatar Babaji’s Quick Ascent
According to ancient legend and tradition, Babaji was born in 203 AD, to two Nambudri Brahmins, in a village known as Parangipettai, in Tamil Nadu, India. Babaji’s father was a Shiva devotee and Hindu priest. Mahavatar Babaji’s birth name was “Nagaraj,” which translates to “Serpent King,” a reference to the energy “snake” of Kundalini.
After being kidnapped and freed at the age of 5, Babaji sought the Kriya Kundalini Pranayama teachings from Agastyar, the revered and holy Vedic sage and scholar of Hinduism. Nagaraj soon moved to Badrinath, where he surrendered his ego and gained initiation into divine service.
Learn more about the history and power of Kriya Yoga
Kriya meditation and yoga techniques have been around for thousands of years but were kept a secret to protect their purity. These techniques were utilized by Jesus Christ and his disciples, the Buddha and his followers, and Arjuna, the most powerful archer in history, as noted in the ancient Indian epic, Mahabharata. Arjuna and Krishna’s dialogue is found in the Bhagavad Gita.
Kriya Yoga was reinitiated into the physical world in 1861 when spiritual initiate Lahiri Mahasaya asked Babaji to be his guru. In return, Babaji transmitted to him the ancient and powerful knowledge of Kriya Yoga.
Sri Yukteswar, one of Lahiri’s disciples, requested the Kriya transmission from Mahasaya Lahiri, and it was granted. Paramahansa Yogananda was one of Sri Yukteswar’s disciples, who received the Kriya teachings when he was in his 20’s.
During a meditation in his home, Yogananda sought Babaji for reassurance in his quest to take Kriya Yoga to the West. Babaji appeared to him, gave him the assurance he needed, and then disappeared.
Describing Babaji’s eternal role here on earth, Paramahansa Yogananda wrote, “Babaji is well aware of the trend of modern times, especially of the influence and complexities of Western civilization. He realizes the necessity of spreading the self-liberation of yoga equally in the West and the East.”
Babaji promises to guide all Kriya Yogis on our quest toward liberation.
Mahavatar Babaji’s Home
The small, humble village in the Himalaya Mountains known as Badrinath, in Uttarakhand, India, has long been considered the home of Babaji. The large temple in the town, The Temple of Badrinath, is regarded as an eternal doorway to Babaji, through his prior incarnation, Narayan. Hundreds of thousands of people visit this site every year to chant his name.
Adi Shakira, a late-7th-century philosopher and theologian, and the yogi who consolidated the Advaita Vedanta doctrine is credited with reestablishing Badrinath as a holy site and preeminent stop on any pilgrimage. Adi compiled the main concepts of Vedanta which formed the basis for today’s Hinduism.
Yogis of the Himalayas who wish to connect with Babaji will faithfully pray to Narayan at this magical temple. They chant the names Narayan, Babaji, Krishna, Babaji-Krishna and Babaji-Narayan hoping to receive their blessings.
As noted in the Bhagavata Purana, “There in Badrikashram, the supreme being, in his incarnation as the sages Nara and Narayana, had been undergoing great penance since time immemorial for the welfare of all living entities.”
This is a reminder of a true Yogi’s sadhana in Amma’s (The Hugging Saint’s) mantra, “Lokah Samastah Sukhino Bhavantu,” which translates roughly to, “May all the Beings in all the worlds be happy.”
- “Love is the undisturbed balance that binds this universe together.”
- “The Divine realm extends to the earthly; but the later, illusory in nature, does not contain the essence of Reality.”
- “Even in the world, the yogi who faithfully discharges his responsibilities, without personal motive or attachment, treads the sure path of enlightenment.”
- “Even a little practice of this dharma (through religious rites and righteous action) will save you from great fear, the colossal sufferings inherent in the repeated cycles of birth and death.”
- “For the faults of the many, judge not the whole. Everything on Earth is of mixed character, like a mingling of sand and sugar. Be like the wise ant which seizes only the sugar, and leaves the sand untouched.”
How Do I Invite Mahavatar Babaji to Appear?
As with all eternal masters, they might appear to us when we truly need it. Only they know what our soul requires for liberation. Consider these ideas in your pursuit to merge with the eternal nature of Babaji:
If your desire is to be showered with Babaji’s love, chant this mantra for some time, “Om Babaji, Om Babaji, Om Babaji” with a sweet and vulnerable reverence.
To experience the essence of a light-being, you might imagine the master’s form and bow to His or Her image. Humbly ask for a blessing by saying, “My heart is open. I am open. Bless me with your light so that I can grow in love.” You might also speak to Babaji as your most treasured friend.
Consider these chants to invoke these divine incarnations:
- “Om Hreem Kreem Babaji Namaha”
- “Om Kreem Babaji-Narayan Namaha”
- “Om Hreem Narayan, Om Hreem Krishna, Om Hreem Babaji-Krishna Namaha”
Some might also chant the Maha Mantra, found in the Upanishads:
- “Hare Rama, Hare Rama, Rama, Rama, Hare Hare. Hare Krishna, Hare Krishna, Krishna, Krishna, Hare Hare.”
This divine meditation technique might also be of help:
- Sit cross-legged on the floor or in a comfortable chair, with your spine straight.
- Take ten very slow and deep breaths, commanding that each breath’s energy fill your body’s cells, organs, and systems with light and love.
- Take another ten breaths, using them to go deeper within yourself so that you can be without thoughts.
- Imagine the physical form of Mahavatar Babaji in front of you. See him at the age of 25, filled with light, copper skin and brown hair, and with rose petals at his feet. Ask Babaji to fill your heart and life with peace and love.
- Consider repeating in your mind, “Mahavatar Babaji, have mercy upon me.” You might also repeat “Mahavatar Babaji” in your mind upon inhaling, and then “have mercy upon me” upon exhale. Use a cadence that opens your heart.
- After some time, say this aloud, “Sitting within the sphere of the divine light of my master Babaji, I am safe, whole, happy and aware. I seek the master’s divine presence, love, blessing, and guidance in my life. I am with you master, forever more.”
- Take ten more breaths and imagine the love of the universe filling your vessel. Pray for a handful of people whom you love. Open your eyes and have a blessed day.
Even if we do not experience visitations of spirit when we seek the eternal light in specific forms, we will undoubtedly receive their essence in the forms of joy, light, love, and peace.
“Whenever anyone utters with reverence the name of Babaji, that devotee attracts an instant spiritual blessing.”
— Paramahansa Yogananda
Chögyam Trungpa: Poetry, Crazy Wisdom, and Radical Shambhala
I was entranced with the beautiful writings of Chögyam Trungpa for many years. His book, Shambhala: The Sacred Path of The Warrior became a staple in my life. It opened my eyes to the spiritual potential and deepened my understanding of life, love, and the divine.
The more I learned, the more I craved Chögyam Trungpa’s books. When I meditated on him, I could feel his playful and loving heart. He had died a few months prior to my first experience of his unique spirit and work.
My favorite Chögyam Trungpa quotes are, “Everyone loves something, even if it’s only tortillas,” and “The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.”
A prolific writer and Buddhist meditation master, Chögyam Trungpa (March 5, 1939 – April 4, 1987) is among the first masters who brought Buddhist teachings to the west and made them accessible.
The holder of the Kagyu and Nyingma lineages, Chögyam Trungpa was a brilliant man who lived a remarkable life.
Besides being the 11th Trungpa Tülku, an incarnating line of Tibetan lamas, Chögyam was:
- A radical, groundbreaking teacher in the Vajrayana school of Buddhism
- A re-imaginer of the original visions of Shambhala (a mythic Buddhist kingdom)
- A Tertön, someone who discovers ancient, hidden, Tibetan Buddhist texts
- The Supreme Abbot of the Surgmang Monasteries
- Globally adored Poet, Artist, and Scholar
“Enlightenment is ego’s ultimate disappointment.”
― Chögyam Trungpa
The Adventurous Life of Chögyam Trungpa
While studying meditation, philosophy, calligraphy, painting, and monastic dance, Chögyam Trungpa became a monk in 1947.
In the 1950s, when Chinese communists repatriated Tibet, the Rinpoche trekked over the Himalayas and narrowly escaped capture. He reached India in 1959 and began teaching Buddhism to young lamas in Delhi, India.
Fluent in English, Chögyam Trungpa studied at Oxford, and taught throughout North America and Europe, giving thousands of talks to eager initiates.